Both John Locke and Edmund Burke support political rebellion under specific circumstances. What differentiates these two political theorists in their discussions of revolution? Please make reference to both Second Treatise of Government and Reflections on the Revolution in France when answering this question. Cite the texts and be specific.
Many philosophers and theorists have spoken on the value, or lack thereof, of revolution. In Second Treatise of Government, John Locke builds the concept of a “social contract,” which outlines responsibilities of the government and what can be done if the state fails to uphold its duties. Edmund Burke views political rebellion in a different light. He writes in Reflections on the Revolution in France that upheaval does excessive harm to the state, and, by extension, the people. While both Locke and Burke agree that rebellion is useful to the growth of a state, they differ on a few main points. First, they disagree in terms of what circumstances warrant revolution. Second, they each believe it should take different forms and work to different extents. Finally, Locke and Burke believe revolution tends to have positive or negative effects, respectively. Their views on each of these points will be discussed in turn. To understand their views on revolt, and when it is justified, one must first review the responsibilities each believes the government to have. To Locke, the government works to preserve innate rights, that is, rights
Edmund Burke and Thomas Paine were two of the several strongly-opinionated individuals writing back-and-forth in response to what the others were saying about the French Revolution. Burke, a critic, writes first. Paine, a supporter, responds.
The major ideas that Burke points out are, that society requires order and structure, like hierarchy. He didn't think that everyone should or could be made equal, and he saw a purpose for the natural divisions in society. Burke points out that the revolution would bring about anarchy, which in turn would break down the social order that had held the society together for so long. Another point that Burke makes is the value of tradition. He believed that you couldn't change a society quickly and erratically because it destroys the values of the past. He didn't agree with the complete break from the Old Regime because it had stabilized the society for so long. Instead of that he found importance in building on what the country already had, and
Edmund Burke was very against the idea of Revolution in France and Enlightenment movement as a whole. He believed that they were both detachments from the old government and ideas that kept France functioning for hundreds of years. He believed that revolution would turn France into a chaotic state, and the countries future after the revolution would be uncertain. He believed that a Republic could not provide France with peace and would destroy the morals that had existed in France for hundreds of years. Burke thought that a Republic would just cause more problems that the people of France could not understand/handle. Burke believed that principles of monarchy and Christianity of the Ancien Régime helped French society function and stay a reputable society. He states that the last French Revolution was complete chaos that did nothing but kill people and destroy rationality and morals. Lastly, he asks the reader if the chaos another revolution would bring is worth obtaining equality. Though I disagree with Burke, I can understand that his point; his opinion is definitely a product of the time he lived. I do agree with him on his point of the previous Revolution being surrounded by chaos; it was truly a circus.
Locke also felt that people could be trusted enough to govern themselves. Locke felt that people could make the right decisions when given the correct information. Locke believed that people had the right to rebel against an offensive government. Locke believed that the government should also
In this paper I will compare the theories and ideas from both Edmund Burke’s Reflections on the Revolution in France and John Stuart Mill’s On Liberty. In comparing these two philosophers, I will be paralleling their ideas and my own ideas I will be attributing them towards the modern day whistleblower, Edward Snowden. Political figures, government representatives and philosophy advocates have carefully studied Burke’s and Mill’s writings over hundreds of years to better understand their theories on governmental control in a society. One of, if not the most noteworthy concept in both their famous writings revolved around the concept of governmental control in a society. Both Burke and Mill have their own theories; they also have many
He believes that the legislative branch is the most important part of the English government. “Their power, in the utmost bounds of it, is limited to the public good of society (pg. 746). Where instead of the law makers only making laws to benefit themselves, they should do what is best for the commonwealth. Locke continues to stay that the legislative’s power should come from the commonwealth. “It is true, governments cannot be supported without great charge, and it is fit every one who enjoys his share of the protection, should pay out of his estate his proportion for the maintenance of it”(pg. 749). Locke states that if someone partakes in the protection and services of the government, they should pay takes in order to help the government. This makes sense, if someone reeks the benefits that the government offers them, than we should contribute to the government. Even if we were or weren’t born in this country, we are old enough to make our decisions so if we do not approve what our government is doing we have one of three options. Act and make changes, leave, or deal with
The main argument of the work is that government is the derivative of a natural state of mankind, but people are still born with and should maintain certain natural rights. This is all stated in the second book of the Two Treaties. The work begins with a hypothetical depiction of the state of nature. This state is an anarchic state, as it exists in a time before government. While there is no one person or group of people to govern the action of others, men are still not free to do as they wish. According to Locke, there exists amongst this group of natural law. However, not all men adhere to this natural law, or understand it correctly. It takes the formation of a group to protect the rights ownership of property and liberty. Locke believes
The French Revolution began in the year of 1792 and ended the year 1802. The war originally began as a defense for the revolution but became a battle of conquest under the reign of the European Empire. The French Revolution caused hostility from monarchs, nobles and clergy. These three groups feared the idea of republican ideas abroad. Austrian and Persian rulers created the declaration of Pillnitz in the month of August stating that, they were willing to restore Louis XVI to his rightful authority only if all other powers joined them. After the Girondists gained control of the ministry and Emperor Francis II cooperated in Austria, war was destined to break loose. Multiple revolutionists with the exception of Robespierre believed that enmity would indemnify the new order. Royalists desired Louis XVI’s restoration of power. “Internet.” Columbia Electronic Encyclopedia. 6th ed. Print.
Burke, the father of the modern conservatism, is well known for his criticism, or contempt of the French Revolution; assuming so, it is not hard to doubt that he in fact sympathized with the American cause. If he is the true father of the conservatism, then the reader may be surprised to hear that he sided with the colonists; however, his decision makes a sense if we acknowledge that Burke regarded the American Revolution as a revolution that is not too far apart from that of the Glorious Revolution, unlike the French Revolution. Paine would argue otherwise by using the Universalist language that the French would used; however, in the eyes of Burke, the colonists are the true Englishmen, who are asking for returns that are entirely rational, and perhaps historical to the English culture of pursuing liberty. French, in the other hand, did not have any concrete foundations for their pursuit of liberty. The rule by the mass under equal findings were never heard of nor realized, which makes Burke to beg the question of feasibility. In short, Burke, who finds the justifications from the traditions as a conservative, fully acknowledges that the American colonists are articulating their needs of self-governance and liberty within reason and within reach; in contrast, Burke despises the French Revolution, since it is to dispose the traditions and the societal mechanisms that France developed over time, through complete overturn of the society and denial of the past.
Burke, Edmund Burke is an Anglo-Irish politician and a writer. He wrote a controversial book based on his reaction about the French revolution in England. Burke supported conservation that everyone should have a leader (monarchy) and continue to have right given upon you by the king.
The French Revolution started in 1789. From 1789 to 1815 everything got chaotic. In “Reflections on the Revolution in France,” Edmund Burke continuously argues against enlightenment and rationality, all while arguing in favor of private property and tradition. Burke has much value to his arguments. He explains that we need strong institutions and with those we can maintain stability. If these institutions can avoid corruption, they will be able to have a strong force to help the people. Having traditions is prominent to our way of
As per Locke, political power is the characteristic energy of each man all in all surrendered
One of the most critical moments for human history, the French Revolution transpired amongst a slew of issues which caught France at a point of near destruction. Historians have debated for centuries whether the country has truly benefitted from this ten-year war within itself or the consequences of the bloody revolution, which includes the killing of thousands of people, were actually necessary. The outcome of the French Revolution did not immediately bring about the destruction of the monarchy and financial prosperity amongst the lower class. Renown critic of the Revolution, Edmund Burke, discusses his distaste for the manners in how the French people violently handled the circumstances they were in through his writing of Reflections on the French Revolution. Contrary to the beliefs of those more conservative, the country’s rewards after the long battle outweigh the repercussions because of the long term benefits reaped for the people of France, which may have not been visible until much later in history. Although there are negative viewpoints of the controversial borderline destruction of the nation of France beginning in 1789, seen in Burke’s Reflections on the French Revolution and Olympe De Gouge’s Declaration of the Rights of Women, the clear constructive significance of the French Revolution and its successful introduction to the slogan “liberty, equality, and fraternity” can be observed in Thomas Paine’s The Rights of Man.
John Locke is one of the most influential political philosophers of the modern era. He is a strong-minded empiricist whom expresses radical views about law and order. Locke is a fascinating figure in the history of law and order whose excellence of elucidation and depth of intellectual activity remains extremely influential. His mature political philosophy leant support to the British Whig party and its principles, to the Age of Enlightenment, and to the development of the separation of the State and Church in the American Constitution as well as to the rise of human rights theories in the Twentieth Century. John Locke’s political philosophy influenced law and order through his ideas of the natural foundation of reason, moral role of government and the right to private property.
Locke: Precisely Barthes. The people and the government hold a social contract, and it must be honored. The government’s responsibility is simply to protect a nation and satisfy its needs. The people do know what they want which is indeed the reason as to why they should hold the power. They, besides God, should be the ultimate rulers.