Journal 6
What connections do you see between Chapters 5 and Chapters 15 of Hearron and Hildebrand? Describe three connections among this week's topic.
After reading this week’s assignments there were various connections amongst Chapter 5 and Chapter 15. I will be discussing three connections presented by Hearron and Hildebrand. The first connection was on the topic of organizational management. This week I learned that as I assess of my organizational management skills, I need to take into consideration the following:
1. Regulatory systems
2. Legal Systems
3. Planning
4. Working with a board of directors
There are multiple factors that will help to ensure that we are in compliance with the policies and regulations that are set in place.
“But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.” “In fact,” said Mustapha Mond, “you’re claiming the right to be unhappy.” “All right then,” said the Savage defiantly, “I’m claiming the right to be unhappy,” This significant quote from Brave New World had moved innumerable readers’ heart, so do I. Exaggeration? No. It’s the satire to the false meaning of the universal happiness, and it’s this quote which made me had rethink what do I really want and the way of living I want to choose. Because the deep influence and rumination brought by the book, I would like to say
When adolescents like Holden cannot find an “adolescence zone” in the real world, they would conjure one in imagination. A pivotal moment of the novel is in the midsection, which resonates with the meaning of the novels title. When his sister Phoebe asks what would make him happy, Holden describes to her an imagined picture, which is worth quoting at length:
The above quote enhances the setting of 1984 because it shows how Winston and Julia, Winston’s love interest, wanted to be together. Winston's has a hard time focusing the rest of the day due to the news. When the two meets up again they well do whatever they can to be together. Winston's desires are very powering. He is adamant about Julia.
I would rather live in the World State due to life on the “savage reserve” being hazardous. On the reserve, food is not guaranteed. In 1984 it is stated that the environment of the savage reserves is so inhospitable that it is not productive to establish civilization in these areas. To me, living in the World State would mean losing my identity, so I wouldn’t miss the freedoms that I have now. On the other hand, on the savage reserve I would be aware of the missing food and absence of any luxury. Also, based on Bernard’s experience in the book, I would have a hard time fitting in on the reserve as a white person.
Chapter 5: Paul explains about how unsanitary the camps are, explaining that he and his friends had gotten louses (lice) in their head, and they try to attempt to get it off. Haie tries to cheer up the rest of the soldiers by telling them that he might have got the lice from the hospital, but he is the one who laugh the most, for 30 minutes straight. After trying to get the lice off themselves, they hear that Himmelstoss got in trouble for harassing the soldiers, and the magistrate’s son caught him in the action. Hearing the news that Himmelstoss got in trouble for his wrongdoings, Paul and the rest of the group start planning out what they should do or say to Himmelstoss when he comes back to the camp. When talking about what they should do
Pg 379- “In Sugamo prison, as he was told of Wantanbe’s fate, all Louie saw was a lost person, a life now beyond redemption. HE felt something that he had never felt for his captor before. With a shiver of amazement, he realized that it was compassion.”
1) “They carried the soldier’s greatest fear, which was the fear of blushing. Men killed, and died, because they were embarrassed not to. It was what had brought them to the war in the first place, nothing positive, no dreams of glory or honor, just to avoid the blush of dishonor. They died so as not to die of embarrassment” (O’Brien 20).
“Still, our first impressions of the Germans were rather reassuring. The officers were billeted in private homes, even in the homes of Jews. Their attitude toward their hosts was distant, but polite. They never demanded the impossible, made no unpleasant comments, and even smiled occasionally at the mistress of the house.” (5)
One day, Equality 7-2521 who was filled with joy, sang during dinner and was told off by a Council Member. He tells the Council Member the reason that he sings is because he is happy. The Council Member then retaliates that the reason he should be happy is because he lives with his fellow brothers. After that occurrence, while in his tunnel, Equality 7-2521 meditates on the meaning of happiness and realizes that it is forbidden to be unhappy and that his brothers are unhappy because they are afraid. What makes Equality 7-2521 happy is when he is in his tunnel performing experiments and pursuing his study of light, but in order to do so, he must sneak away because to his and everyone else’s knowledge, the society in which they live in reject an individual’s freedom to pursue individual happiness because true happiness should come from living beside/with your fellow brothers. When one is only able to achieve happiness through a group of people in a society, it is to be expected that its citizens will feel as if life is meaningless and painful. From what Equality 7-2521 has witnessed, it is evident that the flame of independence inside him is growing.
Scene 1: A girl takes some psychoactive drugs, and plans to take a break on the sofa. Scene 2: She hears the doorbell, and opens the door. She stands on the porch (extremely deep), and looks to the left then looks to the right—nothing! Scene 3: She comes back, and sits on the sofa. Scene 4: doorbell again.
Being a prisoner of war can change a person, dramastically. World war two, one of the most devastating wars; over fifty million people died, and yet this number is just a roundabout. One main factor, called the Holocaust, the extermination of six million Jews, gays, and anything German’s deemed unfit. Based on a true story, we venture through the mind of a young Jewish boy named Elie. Elie one day was taken from his home, and sent to a German concentration camp known as Auschwitz. Elie is soon to realize that this place is no joking matter. Through the process of selection, the disassemblement from his loved ones, and the deportation of saved ones to specialized camps, Elie questions his faith in God, himself, and his welfare of family members.
(Sybil walks into the living room and sees a bouquet of flowers and a card. She is by herself.)
1.The narrator wants to go to the bazaar in order to impress a girl. The girl can not go to the bazaar so the narrator tells her he can go to the bazaar and he will get her something.
The strategies that the author tried to present description of the character by saying that he just explain how well he did in school and the studies that he joined. Next the author, tells us about being the hospital and Indian restaurant. The author is trying to show that he wants to engage audience by giving away hints of his struggles so he can make it sound more interesting. Some passages are found in chapter one and page three “my suffering left me sad and gloomy”, “[His] majors were religious studies and zoology”, and “[His] life is like a memento mori painting from European art: there is always a grinning skull at [his] side to remind me…’” (Martel, 5). In these two verses, it shows the narration of how the main character struggled by not giving up and still maintained to get his education.
They stand from the counsel, join the hands of one another and speak, not to bring the affair into great jeopardy by disagreement and their stubbornness; the affair was easy, whether they stay or remain, if only they thought on the same thing and agreed on the same thing; on the other hand they saw no security in disagreement. Until the middle of the night, the disagreement continues. At last, Cotta was overpowered, he gives up: Sabinus’s opinion overruled. It is announced that they will march at dawn, the rest of the night, (they) remain awake, since every soldier was observing their property, to see what could be carried with them, and out of the winter quarters, what he would be compelled to leave behind. This is suggested to show why they could not stay without danger, and how the danger would only increase if the soldiers become weak and want to sleep.