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Essay on Confucianism

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Confucianism

What is Confucianism? Confucianism was the single most important thing in Chinese life. It affected everything in China; education, government, and attitudes toward behavior in public and private life. Confucianism is not a religion, but it is more a philosophy and a guide to morality and good government. The Laozian and Mohist critiques of the Confucianism are both in an accurate fashion.
Most significant value from Lazi is The Tao Te Jing. "It is true that, while Confucianism emphasizes social order and an active life, Taoism concentrates on individual life and tranquility, thus suggesting that Taoism plays a secondary role" (pp. 136 SB) In the writings of The Tao Te Jing, Lazi answers how is Confucianism should be, …show more content…

169 SB) Tao is the essence of everything that is right, and complications exist only because people choose to complicate their own lives. Desire, ambition, fame, and selfishness are seen as hindrances to a harmonious life. It is only when a person rids himself of all desires can tao being achieved. By shunning every earthly distraction, the Taoist is able to concentrate on life itself. The longer the person's life, the more saintly the person is presumed to have become. Eventually the hope is to become immortal, to achieve tao, to have reached the deeper life. This is the after life for a Taoist, to be in harmony with the universe, to have achieved tao (pp. 173 SB). In ancient China, up to the beginning of the Han dynasty, the greatest schools were not only Confucianism, but also Mohism. The whole Confucian ethical system is based on the concept of humanity, whereas Mozi based his on the concept of righteousness. "To the Confucianist, heaven does not directly exert its will but leaves the moral law to operate by itself. To Mo Tzu, however, the will of heaven determines all. Mo Tzu strongly condemns ceremonies, music, elaborate funerals, and the belief in fate (Ming, destiny), all of which were promoted by Confucius and his followers. For Confucius, moral life is desirable for its own sake, whereas for Mo Tzu it desirables because of the Benefits it brings. (PP. 221 SB) Mozi does emphasize

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