Confucianism In Late Imperial China

While under the rule of the Emperor Qianlong, China’s foreign policy and trade was beginning to unfold and open up to Europe. Qianlong, however, still maintained a strict and regulated administration of all foreign trade and foreign ability to exist within China. “ It is true that Europeans, in the service of the dynasty, have been permitted to live at Peking, but they are compelled to adopt Chinese dress, they are strictly confined to their own precincts and are never permitted to return home.” All outside interactions with China could only be permitted if ‘in the

China’s population was growing rapidly, almost doubling between 750 and 1100. Because of this huge population boom, paper money was established, and the trade industry grew. There were many advances that were made, such as technological improvements

During the rule of Justinian (527-565 CE) this empire was expanded to the greatest size that it would ever reach. Because it was so big, Justinian assigned two capitals for the empire, and as this happened, there was transfer of goods and technologies through both capitals. Because the empire was so big and the amount of merchandise and money that was managed through the empire was so broad, Justinian implemented the use of banking, which changed completely the way people earned money, saved their money, and traded goods to get money from them to bank it. As this happened in the Byzantine Empire, China fell into a cultural exchange of goods, technologies, and ideas that came from the Silk Roads. It was during the Tang and Song dynasties that this trade was at its peak. At the time, besides receiving goods from Europe and other neighbors through the complex routes of trading, the Chinese developed their own technologies for their own exportation. Among these technologies there was large metallurgical production, invention of gunpowder, naval technologies, rapid and cheap printing, and porcelain. These technologies enhanced even more trade for China and due to this, paper money was invented for the purpose of controlling trade; the same thing that occurred with the Byzantine Empire and banking. Even though China invented more technologies than the Byzantine Empire, both became major trade hotspots in their own way and invented systems to

British trade with China during the Qing dynasty from 1750 - 1900 was economically harmful for the Chinese, and the Chinese Imperial government responses were political. A document showing a Chinese citizen’s view on the events and how they played out would have helped me to better understand how it affected the people of China’s

The Han Dynasty of Ancient China was one of the most prominent and long lasting societies of the time. However, they were not untouched by the ravages of the world, and despite their Confucius roots, there was a war to be fought. The Salt and Iron debate is an example of how the Confucianism of the time affected the strategy of the war. Should the government stick to their principles, or protect their empire? When is the time to say “enough is enough”?

In order to seek for profit, British merchants never stopped illegal behavior in China. Even after Lin Zexue sent a letter to Queen Victoria, British merchants still continued their business regardless of the laws in China2. During the process of prohibiting the opium trade in some of Chinese coastal cities, the conflict of interests between Chinese government and British merchants had become more and more severe. According to the document, British troops started to attack the forts at Taikok and Shakok [paragraph 2, line 3 to 4], and they invaded the inner river and besieged the provincial city [paragraph 3, line 1 to 2]. Taking into account of the lives of Chinese people, the emperor made an unusual concession, hoping that British troops would abstain from creating further troubles [paragraph 3, line 7 to 9]. However, contrary to Daoguang’s expectations, the British troop continued to offend Chinese territories [paragraph 4, line 2 to 4]. In Daoguang’s view, it was their concession at the beginning that led to the invasion of the British troop. Whereas he neglected one of the important reasons of the British invasion: Britain’s desire of opening the Chinese market in search for higher profits was restricted by the Chinese laws and policies3. In response to the British invasion, Chinese government dispatched Yikin and others to defend British troops with their own troops [paragraph 5, line 1].

The Han Dynasty and Imperial Rome were two greatly advanced civilizations for their time period and their success was no fluke. Both dynasties gained their success through a handful of varying ideas and strategies involving the economy, military, and social structures. However, one of the greatest factors that determined the respective dynasty’s futures was their methods of political control. The Han Dynasty and Roman Empire agreed on some major aspects and ideas of politics, but also had diverging views on a few subjects. For example, one major topic both groups disagreed on is the form of government. Some examples of subjects they both agreed on was the focus on infrastructure and trade.

In the early eighteen hundreds, Britain and other European countries demanded more and more Chinese commodities, especially tea and silk. However, only the port in Canton was opened to foreign countries, and Chinese would not take any other form of payments besides silver. The desire to make China into a free market that foreigners have more access to and the increasing, though illegal, European opium import to China eventually created tension between the European countries, especially Britain, and the Chinese government (Allingham Par. 1-2). The two battles fought and won by European powers were known as the Opium Wars. China’s politics, economy, and intellects were both positively and negatively

Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the

Timothy Brook’s book, The Confusions of Pleasure: Commerce and Culture in Ming China is a detailed account of the three centuries of the Ming Dynasty in China. The book allows an opportunity to view this prominent time period of Chinese history. Confusions of Pleasure not only chronicles the economic development during the Ming dynasty, but also the resulting cultural and social changes that transform the gentry and merchant class. Brook’s insights highlight the divide between the Ming dynasty’s idealized beliefs, and the realities of its economic expansion and its effects. Brook describes this gap through the use of several first hand accounts of individuals with various social statuses.

In china there has been no central rule in China for 70 years until the Song Dynasty created in 960. Things started to change in China, for example, the government started to aid the poor a lot more than what they have in the past. They were getting this money from the newly introduced income tax. This made a lot of people happy and everyone started to have more patriotism and pride. This pride gave the government a feel of legitimacy. Some of the major things the government is paying for is the roads, food, and education. Pottery at this time helps out the economy in China, because the pottery is so advanced that it was being exported for good money and it also led more people to come to China. Even though China was number one in the world for many things like technology and a sophisticated culture they were weak military wise (Holcombe p.127).

There were many problems with the system of trade in China; even before opium trading began. China, believing herself to be the most civilized and advanced country, did not feel the need to satisfy Britain, a “barbarian” country’s request for freer trade and were concerned the British wanted land. Britain however,

Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social

When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.

This chapter highlights how global trade as well as regional trade affected different economies, countries and even individuals, in different ways. The first example of this is the Fujian trade diaspora, from the Southeast coast of China. This system focused on economic gain by spreading out across the world, traveling, and accumulating wealth while traveling. If successful, the individual was often rewarded upon their return home. The Chinese tribute system on the other hand, while still somewhat focused on economic gain, was centered more so around political as well as social gain. Often times in this system, traders would find themselves at a slight net positive, or net even, due to the