As a future educator, it will be my job to continue acknowledging, valuing and teaching Indigenous origins, histories and cultures using the Australian Institute for Teaching and School (AITSL) standard 2.4 and the Australian Curriculum. This will give my future students a better understanding that Aboriginal and Torres Strait Islander people were the first custodians of our Australian land and of their origins. They lived in Australia 60,000 years before the British settled in 1788. I will teach an Australian historical time line prior to 1788.
In relation to teaching Indigenous origins, history and culture - the demonstration of the Australian Institute for Teaching and Schools (AITSL) standard 2.4 will assist me. “The Australian Professional Standards for Teachers (the Standards)* reflect and build on national and international evidence that a teacher’s effectiveness has a powerful impact on students” (Australian Institute for Teaching and School Leadership, 2012). There are seven teaching standards that can guide teachers and improve their
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These stories are known to many Australians as the Dreaming or Creation time. (Harrison & Sellwood, 2016, p. 24)
7. Professional Engagement: Engage professionally with colleagues, parents/carers and the community. According to Harrison & Sellwood (2016), (p. 24) indigenous children being taught can become motivated when Indigenous culture and history is the focus of the curriculum. This can be particularly evident every year leading up to and during NAIDOC week. I will work closely with parents and use NAIDOC preparations as an opportunity for them to become more familiar and comfortable in the school environment (p. 86-87).
Some useful strategies I would implement in my classroom
identify and discuss the local Indigenous Australian people of the land on which the student lives/works/or studies. (live)
The Aboriginal and Torres Straight Islander people are Australia’s first people. They’re the Indigenous and traditional owners of our beautiful land. However, until the last few decades, this hasn’t always been recognised. The Indigenous people of Australia have faced colonization, oppression, the Stolen Generation, and all kinds of disrespect to their cultural heritage.
The Australian Indigenous community hold extremely significant corrections to the land of Australia, of which they refer to as ‘Country.’ Indigenous people acquire deep meaning from the land, sea and the countless resources derived from them. This special relationship has formed for many centuries. To them ‘Country’ is paramount for overall wellbeing; the strong, significant, spiritual bonds embody their entire existence. Knowledge is continually passed down to create an unbroken connection of past,
The Australian Curriculum currently is struggling with incorporating indigenous perspectives as a key focus in the curriculum properly. It is lacking the ability to normalise indigenous knowledge and instead represents
“Assess own leadership behaviours and potential in the context of a particular leadership model and own organisation’s working practices and culture using feedback from others”
In this essay we will try to provide a brief overview of educational issues of Aboriginal communities in Australia and Victoria and the elements that influence the educational outcomes of young Aboriginal people, such as culture and contemporary challenges. In addition to this, the inclusion of Aboriginal content in the Victorian curriculum and classroom practices will be explored as well as contemporary government policies.
Teachers in Australia have the responsibility of catering to the learning needs and abilities of the students in their classroom. Additionally they are also responsible for catering to the unique cultural backgrounds of each student, in particular the cultures of Indigenous Australians. The teacher can cater to the diverse and complex Indigenous cultures by creating a learning environment that is based on effective student engagement for Aboriginal students. Studies have shown that Aboriginal students are currently not academically achieving as well as non-Aboriginal students (What Works: Core Issue 5). Closing the academic performance gap is considered a national priority. As a result, the Aboriginal Cultural Standards Framework has been developed to ensure that schools are delivering the best possible education to all students, specifically those who identify as Aboriginal. During term 3, 2017, I completed my final practicum at Baler Primary School in a year 4 classroom. The students in my class came from a diverse range of cultural backgrounds, many of which identified as Aboriginal. Throughout this essay I will use examples from my final practicum at Baler Primary School in South Hedland to discuss how to make learning engaging, accessible and culturally responsive for Aboriginal students.
I have not had a lot of experience with the Aboriginal culture apart from viewing Welcome to Country ceremonies at community events and listening to Acknowledgment of Country within school assemblies and events spoken by non-Indigenous people. I have visited many significant landmarks and historical areas relating to the Aboriginal culture within my area but hope that this critical reflection journal will help me to develop a greater understanding, awareness and knowledge of the first and traditional custodians of the country in which I now live. This journal will analyse the topics of: Acknowledgement to Country, Introduction to the unit and Preparation to teach; Identity culture and stereotypes; and, Indigenous Australian Histories and Policy and how these may impact on my pedagogy and future
The important relationship building teachers must conduct with Aboriginal and Torres Strait Islander students is another key issue teachers must keep in mind for working successfully with Indigenous students. Price (2012) argues that teachers hold a special place in the Indigenous community, especially with parents and caregivers. She states that by “mastering the craft” of teaching, you will be rewarded both personally and professionally over the years of your career (Price, 2012). Over the last 30 years, a number of prepositions have been put forward that will assist Aboriginal and Torres Strait Islander students to become emotionally healthy, so they can live out their entitlement to becoming a dignified citizen of Australia and the world (Price, 2012).
Indigenous education is utmost challenging to incorporate throughout the holistic approach in schools. This is why educators need to incorporate Indigenous perspectives in all units of work to build a safe, positive, yet constructive learning environment for students, families and the community. By undertaking this all students can learn in different ways to build an understanding of the history, beliefs, and Australian heritage.
Embedding Aboriginal and Torres Strait Islander perspectives in the curriculum has now become a high priority amoungst schools across the nation. The Australian Curriculum, Assessment and Reporting Authority (ACARA) (2013), recognises “that the Aboriginal and Torres Strait Islander Histories and Cultures cross-curriculum priority is designed for all students to engage in reconciliation, respect and recognition of the world’s oldest continuous living cultures”. By including this, the curriculum will continue to see Indigenous culture throughout school become part of the norm. Furthermore Indigenous Australian perspectives can and should be included in the classroom and any barriers that arise can be overcome.
Research an aspect of Australian history (e.g. policy, practice) and outline the ways in which this aspect has impacted on Aboriginal people and Aboriginal education.
It is vital for teachers to recognise indigenous literacies and aboriginal English in all classrooms as it builds a sense of equality and a non-discriminating environment. As a future teacher I believe that it is my role to create a classroom that mirrors these key factors, as it will build the foundations for a nourishing learning environment. This type of learning environment will aid in linking the students parents and the surrounding community together that encourages an equal society.
Throughout the last fifty years two diametrically opposed views have played out. H.C. Coombs argued that the priority was to use the curriculum and teaching methods to rebuild and sustain traditional Aboriginal culture destroyed by colonisation, racism and oppression. He supported Moira Kingston’s view that all Aborigines had a “world view derived from the Dreaming and irreconcilable with the demands of a modern industrialised market economy.” Sir Paul Hasluck represented the opposing assimiliationist view that schools should give priority to literacy, numeracy and technical and scientific knowledge to asssist integration in the workforce.Many theorists and practitioners have focused on the one third of students in Aboriginal schools with a specifically Aboriginal education rather than the majority attending the same schools as non-Indigenous children. In either case major problems were indentified with Aboriginal education by 2000.
Noel Pearson’s speech ‘an Australian history for us all’ discusses his approach to trying to solve some of the most systemic problems facing Australian Aboriginals today. The speakers are successful in understanding the ideas and values of the speech. Through the uses of various language techniques and context, Pearson’s speech details the struggles of the relationship between the first European settlers and Aboriginal Australians.