Christian Worldview Abortion Case Study

Nowadays, in this world, there are a lot of problems that can make tremendous conflicts for human beings. They are very complicated and bring a lot of argument and nobody knows what the exact answer is. They also have pros and cons. One of the most complex problems is abortion. This is due to moral and ethical values which we all have. The majority of us are Christians or are brought up in that kind of ambiance which means that as small children we were taught values that are based on the bible such as that famous phrase “Thou shall not kill”. This phrase relates to this topic because an abortion is the murder of a human being.

The ethical dilemma is about abortion and Down syndrome. It is regarding a pregnant patient named Susan that has been trying for years and is finally pregnant with a baby that has Down syndrome. The doctor suggest aborting the fetus because it prevents the child living a life of suffering. Preventing this baby from living a life of suffering makes it difficult to make an ethical decision. It makes the scenario difficult because this child can be a blessing from God. This child may not necessarily have a life of suffering. It may just be the

In America, abortion is an age old argument and most Americans have sided with being either Pro-Choice or Pro-Life. But what happens when it comes down to aborting only one of the fetus twins or triplets? In David J. Ayers article, “Abortion’s Slippery Slope: The Two-Minus-One Pregnancy”, Ayers explains the rare medical procedure when a women wants to abort one of her fetus twins. This twin reduction is a way for mothers to use their constitutional right of choosing how many babies she wants. But what are the basic medical ethics when it comes to choosing which baby is aborted? The choice comes to the decision of the doctor and the mother, the baby’s location, sex, and health. Abortion in itself is a battle with a mother’s conscience. Having to choose, is a lifelong choice that can affect a mother in this conscience struggle.

After trying for many years, Susan finally gets pregnant. Unfortunately, a blood test confirms that her baby has Down syndrome, and her doctors suggest she abort the fetus. Susan has a successful career and wants to maintain a healthy balance between her career and family. Yet she feels very uncomfortable with abortion. She seeks some advice from Richard, an influential professor of evolutionary biology who has spent his career seeking to further human potential and minimize human suffering. When Susan asks Richard if she should abort the fetus or give birth to a baby with Down syndrome, Richard replied that human beings should increase happiness and decrease suffering in this world, and that therefore he would suggest that she abort, though he also stated that she must make this choice for herself. Richard emphasized the lifelong suffering of both the child with Down syndrome and Susan as the child’s caretaker and stated that it may be immoral to bring a baby into the world if she knew the kind of suffering the child would experience. In fact, Richard suggested that perhaps the most ethical course of action would be to prevent this baby from living a life full of suffering. (This scenario is based on the following article by Richard Dawkins (2014): https://richarddawkins.net/2014/08/abortion-down-syndrome-an-apology-for-letting-slip-the-dogs-of-twitterwar/). How should Susan respond? What decision should she make if her baby would suffer with Down syndrome, yet

In the Christian worldview, have that abortion should be not happening as god love all and we are all god creation. Yet there are only worldview that have except for abortion and when is should be allowed. Compare to the Jewish worldview on abortion, that is different that the Christian worldview, have that in the past, there was a “studies of ancient Jewish law note that an embryo is define as part of the mother rather than an independent being, and that abortion is not considered murder” (Miller, 1996, p.222). It was acceptable for women to have abortion, if it was dangerous for the women to have the baby. Another worldview that differs that the Christian would be that in the Islamic worldview for abortion, have that “all Muslim jurists

She does not want to kill her unborn child but feels like there is no other

I would do so because we are unaware of her skills, history, or disabilities. All we know about this character is that she is capable of reproduction and is on the brink of insanity. We aren’t aware of how far along she is in her pregnancy, and it is proven that high levels of stress on pregnant mothers, the likes of which this woman is experiencing, increase mortality rates amongst newborns. Also, without proper medicine or care, childbirth could quite possibly kill the mother, the baby, or both, therefore causing resources to be used in vain. Last, the budding society that is being created is by no means ready for a child. Once the survivors can leave the shelter there will be a need to rebuild, and a small child could anchor the entire group down and not allow for needed measures to be taken, and a child would blind both the mother and father to what is best for the group. They would be overcome by emotion and would spend their resources and time on protecting and raising their

Susan is a young woman whom has wanted to have a baby for many years. She is very excited that she finally gets pregnant. After a blood test indicates that her baby would be born with Down syndrome, her doctors suggest she should have an abortion (Dawkins, 2014). The ethical dilemma Susan is facing is to terminate her pregnancy because her child will have a more difficult life then other children or to keep the baby she has wanted for so long. Does she have an abortion or does she have the baby knowing he or she will suffer with Down syndrome. Some would believe that it would be immoral to bring a baby into the world if she knew the kind of suffering the child would experience (Dawkins, 2014). However, on the other hand people believe that the baby is still a gift from God and should have the opportunity to live. Susan could choose not to have the baby

take part by passive ways such as praying to God. They ask him to help

How can you make it better? What’s the chance of our baby living? Will she ever be normal? Can we beat the odds? Catherine’s persevered, never gave up hope, did whatever they could to make it work. They were given options, one to terminate, but didn’t give it a thought. Some of us would have picked that way out. Thinking why go through the heartbreak and stress of it all. God chooses people who will love in spite of. John 15:13 say “No greater love hath no man than this that a man lay down his life for his friends”. Catherine’s parents had so much love for her already, and would have gone far and beyond for it all. Their faith in God got stronger, which helped them to embrace it all. Learning to lean and depend on God. Whatever came their way, they knew God had it. Catherine’s mother let us know that children are different and their struggles are real. No two children are the same. Regardless of what their disabilities might be, we need to love them all the same. This could have happen to anyone of us. Thank God that their situation changed for the better. Change will come it’s not always going to be easy, but if we wait and let God have His way, it will be

The Christian’s worldview proposal to resolve this dilemma is to go by what the “absolute truth” says is the correct way to act and treat others. “Without God, there can be no moral and spiritual absolute truths” (Lecture 6,” 2015). Thru God humanity has received the Moral laws by special revelation, which includes the two great commandments (Lecture 6,” 2015). We must love God with all our strengths and above all things and our neighbors as ourselves (Mark 12:30, 31). This is affirming that we need to protect and care for other people the same way we love God and love ourselves. In this case, the baby with Down syndrome must be protected by his mother, allowing the baby to live. God already gave life to the child “It was you who formed my

One, decide to figure out to permit the kid to be born and lift him or her in loving surroundings just as a parent would a healthy infant. , decide to permit the kid to be born yet give him or her up for adoption. On this way, Susan would no longer need to stand the guilt connected with women who've had pregnancies ended before birth at the same time as understanding her infant is house/living in a domestic that cares for him or her. Allowing her to hold her job/line of work while still trying to have some other baby who may be healthful. Affecting the Christian thought is to view the child as having positive non-transferable rights because God creates him or her inside the womb with a clearly stated particular reason for doing something in life. Even though handicapped they're a long way from being doomed to a life of struggling, as Richard in a mistaken way strongly defends strongly expresses. Many with Down syndrome end up educated to some diploma, participate in Special Olympics, and enjoy theater, drama, tune and lots of different sports that "ordinary healthy" people experience. (Down Disease association of the Brazos Valley, 2015) while possessing a getting to know inability they are ways from being unable to do something of studying, operating, and most importantly understanding and worshiping their writer. With this (ability to do things very

The fetal abnormality case study discusses the moral status of an unborn fetus. In the case study Jessica is conflicted about aborting the fetus due to a rare genetic flaw and the possibility of the baby having Down syndrome. Jessica considers how the fetus will cause complications for her life plan while struggling with protecting life and doing what is right in God’s eyes.

Down syndrome is a congenital chromosomal disorder during maternal meiosis. This is one of the most common chromosomal disease that has been confirmed (Epstein, 2013). Down syndrome causes some symptoms in children’s physical and mental aspects, which have significant differences with other people. It may cause the life of the child is abnormal and cannot live independently in the future. With the increased population of children with Down syndrome in Australia, it becomes prominent that they strongly impact on their family and society in both positive and negative ways. This article will introduce some basic information about Down syndrome, discuss its early intervention and ethical issues of having a baby with Down syndrome, and result in coming up with views in regards to terminating or continuing with the pregnancy of a foetus diagnosed with Down syndrome.

Another core belief is that God created mankind in his image as it states in Genesis 1:27. To take away the life of a child is to cut that creation short. It takes away the specialty of life. “The God of the Bible personally and purposefully designed human creatures for specific reasons that relate to his nature and will for human life. One’s purpose, then, does not merely depend on whatever he or she decides to do with his or her life.” (Merrick, 2015) In the case that she had gotten pregnant unexpectedly, she would choose to have the baby and find a home that is suitable for it.