Essay about Christian Teaching on Wealth and Poverty

If a person or a company is wealthy and has earned their money, they are automatically labelled a “big business” and are brutally criticized for not allowing others to have a chance in the “game of life”. In this view, having money makes a person a monster, only focusing on themselves and what they can do to get even bigger. Another popular view of money is that if a person or a business is not making enough money that they are either not skilled enough to get a high paying job or they are too lazy to get a better one. There are flaws in both views. Acts 20:35 says, “In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” God wants us to help those who need aren’t making enough money to make ends meet; however, He does not discourage against people being rewarded for their hard work and labor. Nonetheless, putting all happiness, faith, and dependence in money is dangerous and can lead to greed and selfishness because that is all the person has to look for. Instead of looking for happiness in money and wealth, people can start choosing the eternity of happiness that is found in Jesus

“An obsession with possessions enslaves us to the demon of worry. Jesus invites us to change our priorities, focus on the kingdom, and share with the needy” (Kraybill, 2011, p.101). A man’s wealth will be measured by the love, kindness and empathy he has for the poor and the hungry in Gods kingdom. For this matter Jesus wants the wealthy to humble themselves and receive their blessing by offering opportunities to the poor instead of being greedy and celebrating their own wealth.

The question of how to spend money could also be connected in Matthew 16 when Jesus spoke about discipleship. Jesus asked of his disciples, “What profit would there be for one to gain the whole world and forfeit his life” (Matthew 16:26). I connect this with verses listed earlier, how Jesus preached against materialism and monetary obsession. I think that Jesus is saying a life wasting money is a life wasted. That life is more meaningful when the focus is not on money.

5. What is your basis of ethics? My basics of ethics was taught by my grandma she instilled a lot of her values and morals in my life giving me the teachings that made her a bright woman. She made sure to start on me early by getting me involved in church and helping me understand my religion and god and what he expects from his people. I was told to become a leader and not a follower use gods power that he using in my life to restore and help those who may be broken in life. I always ask god if I’m unsure I understand in this world of many temptations we may fall but our god isn’t a judging god and will be there with open ears and arms to help you get it right if you want change. I am not perfect but I pay attention I know right from wrong and know I am help accountable for my actions and faults. And have god move in my

Money brings the inequality of possessions, also called “the haves and the have not’s.” We may all be equal in the eyes of God, but here on earth some eyes grow green with envy. Children come home from daycare complaining that Little Jimmy’s truck was bigger than his, husbands and fathers are forever eying the Jones; new corvette, and entire wars have erupted over the “you have it and I’m gonna get it” mentality. Inequality of possessions is not bad though many passages in the Bible teach that even in heaven there are different degrees of rewards. Even God’s spiritual gifts are not given equally to each of us, but this does not mean He loves one person more than the other. It is what we do with

Luke’s Gospel greatly emphasizes the social justice aspect of Christian living. Throughout the third book in the New Testament, the story and history of Jesus Christ is written, and Luke preserves the many sayings of Jesus warning that those with material possessions have a

In warning about the evils of greed, Jesus used a parable: “There was a rich man blessed with [fertile land.] He thought to himself, ‘What will I do? I have no place to keep all my crops.’ “Then he said, ‘I know what I will do. I will tear down my barns and build bigger barns! I will put all my good things together in my new barns. Then I can say…Rest, eat, drink, and enjoy life!’“But God said to that man, ‘Foolish man! Tonight you will die!... Who will get [your things] now?’ This is how it will be for anyone who saves things only for himself. To God that person is not rich.” (Luke 12:13 21)

The author perpetuates his Christian viewpoint that it is not Godly to strive towards riches, or to obtain an abundance of material possessions on earth, but more important to seek the rewards in Heaven (Lines 27-28). Additionally, the Bible teaches, “Keep your lives free from the love of money and be content with what you have” (Hebrews 13:5 NIV). His perception is that every man should be being Christ-like by heading Jesus’ warning, “You, my

You give them something to eat.” (Matthew Ch. 14:16) Christians believe in a final judgment day when God will judge them upon their actions. If they have led a ‘good’ life they will be rewarded with eternity in heaven with God, where as those who led a ‘bad’ life will be punished with an eternity in hell. Jesus speaks of helping the poor because it is what God asks of you and not because you want praise from your fellow men.

Christians believe in one all-powerful, all-knowing God. Their source of wisdom is from the Holy Bible, which was, at the time, only copied and written by monks. Christians value brotherly love, forgiveness, the love of God, and other various things. In contrast of paganism, Christians view treasure as one of the seven deadly sins because hoarding it leads to greed. Although, similar to paganism, Christians value sharing. They believe it is good to share one’s fortune to those less fortunate than themselves. Doing such a task gives them a sense of good morals and the grace of God.

your heart and with all your soul and with all your mind.' This is the

All throughout the beatitudes there seems to be the theme that it does not matter what is on the outside, but God sees and is only concerned with the inside of his children. Their hearts and their souls. It doesn't appear God cares much for material wealth or success in the world, but more so for what is in mans heart. Luke suggests ‘the poor' should be monetarily poor, and if they have any wealth they should give it all up to those more needy to give glory to God. Money and wealth may be seen by some as a sign of being in God's favor with darker signs and adversity a sign of some sort of punishment. Which should not be the case at all, Matthew seems to add "in spirit" more to identify wealth and social status is not the standard by which God will judge. Money and wealth do have an

Unfortunately, this fact is so true of our society today, but Yancey goes on to show how Jesus makes an extra effort to reach out to he poor. He gives a list, which he got from another writer, on the advantages of being poor. This list really made an impact on me. It showed me how I need to be more open to what God has to say, and not so involved with the materialistic and secular views of today. I need to focus on what God has planned for me, and not make my focus to be what other people think of me. “Strength, good looks, connections, and the competitive instinct may bring a person success in a society like ours, but those very qualities may block entrance to the kingdom of heaven” (Yancey 114).

As we go through our day by day lives in a very secular world, I believe it is very easy to question ourselves as Christian educators. We ask ourselves if we are doing our jobs exactly to God’s calling. Are we striving to teach the truth? And with that, what is truth? According to Gaebelein in his book The Pattern of God’s Truth, “All truth is God’s truth.” As educators we are called upon to cultivate “Christlike minds” (Moreland). This is quite the task, especially given our surrounding circumstances and constant secular environment. Not only are we, as educators surrounded by this secularism, but our young, adolescent students are as well. So, how do we accomplish such as task of guiding

people of God: “Has not God chosen those who are poor in the eyes of